African-American Mosaic
Conflict of Abolition and Slavery
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This map compares statistics on free and slave states. Issued
during the presidential election campaign of 1856, it pictures famous Western
explorer John C. Fremont (1813-1890), the first presidential candidate of
the Republican Party, and his running mate, William L. Dayton (1807-1864).
The Republican Party had been created in 1854 by opponents of the Kansas-Nebraska
Bill, which allowed for extension of slavery into free territory in the
West. Despite gaining thirty-three percent of the popular vote, Frémont
lost the election to James Buchanan (1791-1868). Four years later, however,
the Republican Party succeeded in electing Abraham Lincoln (1809-1865).
Reynolds Political Map of the United States, designed to exhibit
the comparative Area of the free and slave states New York and
Chicago, 1856 Map Geography and
Map Division (56)
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This map, entitled Historical Geography, portrays American
history as a conflict between two opposing trees struggling to dominate
the land. One was the tree of slavery, planted at Jamestown, Virginia, in
1619; the other, planted by the Pilgrims at Plymouth in 1620, was the tree
of liberty. The text at the bottom of the map explains the allegory and
associates the Republican Party with the liberty tree.
Historical Geography, by John F. Smith Chicago, 1888 Map
Geography and Map Division (57)
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William Lloyd Garrison (1805-1879) issued the first number
of The Liberator on January 1, 1831. The radical tone of the paper
was unprecedented because it labelled slave-holding a crime and called for
immediate abolition. When the Nat Turner rebellion of August 1831 escalated
Southern fears of slave uprisings, some Southern states passed laws making
circulation of The Liberator a crime and called for prosecution of Garrison.
Although he had detractors, Garrison quickly became a noted leader of the
anti- slavery movement and helped launch the American Anti-Slavery Society
in Philadelphia in 1833. Until he ceased publication in 1865, Garrison employed
the Liberator to advance militant anti- slavery views. He especially opposed
African colonization, as is shown in the article entitled "Emigration" in
column one of this issue.
The Liberator, May 21, 1831, p. 1 Newspaper Rare
Book and Special Collections Division (59)
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Beginning in the 1840s, abolitionist societies used songs
to stir up enthusiasm at their meetings. To make the songs easier to learn,
new words were often set to familiar tunes. This 1841 song by William Lloyd
Garrison has six stanzas set to the tune of "Auld Lang Syne."
"Song of the Abolitionist," 1841 William Lloyd Garrison, Author Holograph
Manuscript Division (60)
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On April 19, 1866, the African-American citizens of Washington,
D.C., celebrated the abolition of slavery. A procession of 4,000 to 5,000
people assembled at the White House, where they were addressed by President
Andrew Johnson (1808-1875). Marching past 10,000 cheering spectators, the
procession, led by two black regiments, proceeded up Pennsylvania Avenue
to Franklin Square for religious services and speeches by prominent politicians.
A sign on top of the speaker's platform read: "We have received our civil
rights. Give us the right of suffrage and the work is done."
"Celebration of the abolition of slavery in the District of Columbia
by the colored people in Washington, April 19, 1866," From Harper's
Weekly, May 12, 1866, p. 300 Photomural from woodcut Prints
and Photographs Division (62)
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John Brown (1800-1859) was an abolitionist who took direct
action to free slaves by force. Following his raid on the arsenal at Harpers
Ferry, in mid-October 1859, he was convicted of treason, conspiracy, and
murder. One of the most controversial abolitionists, Brown was regarded
by some as a martyr and by others as a common assassin. Brown's dignified
bearing in prison and at his trial moved many spectators. Ralph Waldo Emerson
said that Brown's death would "make the gallows as glorious as the cross."
This image shows a heroic Brown being adored by a slave mother and child
as he walks to his execution on December 2, 1859.
John Brown, The Martyr New York: Currier and Ives, 1870
Prints and Photographs Division (127) |
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Library of Congress
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