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羅’’’’’ (RONALD REAGAN) ’莫斯’國立’學’’說 Speech at Moscow State University’’不’’’’’’’關鍵’’由’’’’’’由’資’’’由’交’’’由’ 羅’’’’’(1911’ )’ 1980’’選’’國’統’’’當選標’著’’’’’’’’’’’潮’’勝’’’’生’伊’諾伊’’’’’’壇之’’個’’’’’’’曾當選’’’’’’ ’’’整個’’生’中’羅’’’’’’’’’’對’’’壓抑’’濟’停滯’’產’’’’’’’絕’’’米’伊’戈巴’夫’’’’’蘇’關’’’’’’方’轉變’戈巴’夫’蘇’’生’中導’’’’’’’’濟變革’最終’成1989’’歐’國’產黨統’’’潰’ ’’’生歷’’變化’’期’戈巴’夫邀請’’’問蘇’’1988’5月31日’’’對莫斯’國立’學’學生’’’講’’成’蘇’之’最精’’場面之’’’該’’’’寧像’’’’’’’’’民’革’’’’’及’’’’’’’中’由’’’’’’ ’’’’’’’’’’繪’們’革’’壁’’’我’談談目’正’生’’場完’不’’革’’它’’’’捲’’’’有’’’衝’’它’’用’’平’’’’’’本’改變我們’’’’’’陳舊’’’’重塑我們’生’’ ’們’’’’’’場革’’’’它’未’’著旌’飄’’場面’’’’喇’’’它’稱’’藝革’’資’革’’而’們’’把’’’’’’跟’’’’’’’’’當’它’’’’’樣’’塊’’比’滿’間’’’老式’算器’’算’’’’’ ’’’項交’’劃’’部分’’’我們有’個’覽正’’國巡’’’’顯示資’技’正’’改變我們’生’’’用機器’’替體’勞動’’’民’報天’’’’’醫學’’’Ⅸ繪’脫’’’酸’遺傳’’’’’’’’’’算器’今幫’’們’’’種’’’’’’’’車’’太’船’’它們’’’’用’’’’’’’’快’’’’算器’它們’把’’譯成’’’’’’’’’’’讀’’’幫’邁’爾’傑’遜’’個’成器’’’管’樂隊’部樂器’’音’’個’’’’’個衛’’’纖’’’網路’繫’用’’’’’面’’腦’’’’話’’獲’’’’最’’’’’’’’’’’資’’’像’隻蝶蛹’我們正’產’革’’’濟’’’’’’’’資源’’縛’限’’’濟’’’’’’’個’’’’ ’’個’’’中’’’有’限’’像’’而創’’’由’’最’’’’’資源’ ’’那’’’’’’它’價值不’’’它’原’’’’’’而’由機’’’腦’’’它內部’細’結’’’’’’衛’’’轉播’’’它替’’成’’’噸’採’’ ’鑄’成’銅絲’’’’’濟中’’’創’’’’’’’’’’資源成’’’’’’’我們正’’生’’’質條件’跨’’個’類’’’’’’’’’’’’當我們探’’學最’’’領域’’我們’’溯’’類文化’’老智’’它’’’’’’’’’創’’’’中’最’’有’’’正’’’’’’源源不’’創’’天’’’’ ’’’不’’’’’’’關鍵’’由’’’’’’由’資’’’由’交’’’由’著’’學’’學’’’’’創辦’米’伊’羅’諾’夫’’’’’’"眾’’’’"’說’"’學成’斐’’’’迅’’’’’當奴隸’’鎖’解除’’之’Ｗ學’’由之’’"’’ ’’’元’探’’’’’’’’們高瞻遠’’敢’風’’’有堅’’’’’’’’足未’領域’’’’’’’’們’’’’’’’’成’’國’整個’濟’’’’們’技’革’’原動’’實際’’’國最’’個’’腦公’中’’’’’由’’’’們’齡’仿’’學生’’們’’’面’’車間裏創立’’ 有’’’’’’我’’’國’’面對’由市場’濟試驗中’騷亂’眼中’’見’’’’有’’失敗’’’’’情’’樣’? ’實’’’’’都失敗’’’’’成’’’’’’’們’’失敗’’’次’假’’’’們詢問成’’’’’’們’’’’’那’’們’’’’打中學’’’’’’’’們’失敗中學’’’’’正’對’’’參’角’’’動Ⅸ’’’探’’’’學’’’驗’’最偉’’導’’ ’正說’’什麼’’’’’’劃’’Ⅸ’論’樣精’’’’’替數百’’’’日’’’’’實’’’夢’’個’’ 我們’國’’不掩飾我們對’由’’仰’’實’’’’種’’’它’’國’民’’樂’’’’’’國’民選’個’’統’1988’’’’選’’’’有13’重’’候選’’’’’黨內’選’’不提’’’黨’’’’’黨’’由’志 黨’候選’’’’都問鼎我’職’’ ’’’’方’視’’’’五百’’播’’’’’’百’日報’’’’’都’完’不’’’控’’’立’營’’’’對’’候選’’’報導’輪’採’’把’們’’’’’論’最’由’民投票’’由’民’’誰’任’’’’統’ ’’由’不’選’’’’’終’’比方說’走’任’’’’國市鎮’’都’’’’’’種不’’仰’’’’教堂(’’’’方還有’太教堂’’’’)’而’’’見屬’’個不’民族’’’’集’堂做禮’’ 走’任’’’學’’教’’’都’’見’’們正接’’立’言精’’教’’’’’們懂’’’們’’’’賦予’’不’’讓’’’’’中’’生’’’由’’’’福’’’’任’’’都’有’由剝奪’’’’’’它們’’’們’憲’中對言論’集’’’教’仰’由’’證’ 走’任’’’’’’’都’’’’’’’’’不’’’’’’’’立’’’’’’個’’都有’’’’’由12’普’’’公民組成’陪’團’’’’完’由’’陪’Ⅸ’考’證據’’’有’’’’’’’’’’’’’’’’證實有’之’’’’’’而’’警察’’Ⅸ’話’不比’’’話’有’高’’’’’’ 走’任’’’’學’’園’’都’’’’’學生們’’國’’問’及’’正’方’’’公’’’有’’熱’’’論’打’’視機’’’’’’立’機關’’攝像機’’’’’’務’’’’成’國’’’’’議’項’’’論’’’’’’任’’場示’’’’’’’’白’種’動’’國’’見’’’’民’集’’’’憲’’’障’警察’’’’走’任’’’’’’樓’’’’解’’’’Ⅸ們都’’’’們’’’’’’’’’’’’’ ’而’由’’’’’比’’’’’由’提’質問’’’’’改變’’’’方式’’’’它’’個市場’續不’’革’’它’’種’識’’我們’’’’’’’’解’’’’’它’提’’種見解’’’’’見解’’’’落’’’’民中’’’’’它’’’’’’’’’’’’’’’’心’’’’’’’’個’’’’疑’們’重重’圍中’ ’由’’種’識’’’有任’’個’’’有任’’個’’’’’’’’’’’而’’個’’生’都’’比’’’’我們’’個降’’’個’’’’’都’’’種原’而’’’’’’種’’’’’ 民’’’說’’個’’體’’不’說’’個限’’’’’’不’’犯’’’’’’’種’’’’’’’’’’’’’’屬’生’中’重’’’’’唯有’’’’’仰中’’找’’價值’’正源’’ ’’我’望’們’白’我談論’’問’不僅’’揚’國’’’’’’’證’’國’精’’高偉’’’竟有誰需’對’’妥’夫斯基’’國談探’’’’對’’斯基’斯’里’賓’’國談’像’’對’’’’’’’’’’’維奧豐’’高’’文化談’’心’’? ’國’繡’’’偉’文化熱情’溢’’’’類’’’’’請允’我引用關’’類’由’最’’’’’’’落之’’它不’’’’國文學’而’引’’國’’’’最傑’’’’之’’里斯’’斯捷爾’’’’說’齊瓦戈醫生’’’’’’"我’’’倘’藏’’個’體內’’’’夠用’’’’任’’種’’’’論’監’’’’’’報應’’’’壓’’那麼’’’最高標’’’馬戲團裏手執’’’馴獅’’而不’犧’’我’’’’’’’’’’’問’’’百’’’’類高’’’’不’棍棒’而’內心’音樂’’手’’’’’’不’抗’’’’’"手’’’’’’不’抗’’’’’今天’整個’’’切期’著蘇’’生變化’邁’’’’’由’’’ ’們’’’’生’’蘇’歷’’最’’’動’最有’望’’’’’’個’’’’由最’’’’’’中’動’’心’著’望不’’快’’’跳動’’’個’’’’漫’’’’中’’’’’精’’’’薄欲’’ 我’’’戈’’’魂’’’’結尾’’’’’’’’文’’’戈’把’’’國比’’馳’’’車’’’問它’目’’’’方’’而’’’’"除’傳’’妙’’’’’有任’’答’" 我們不’’’’’’’’終結’’我們’望改革’’諾’’’實’’’’莫斯’之’’1988’5月’我們’’’獲’’’’望’’’’托爾斯’’’嫩綠’樹’’’由’最終’’們’民’文化’’’’’’’’’’’蓬’生’’我們’’’’望’’個’’’’’局’’妙’’’’徹雲’’引’’個’解’友’’’平’’’’’’’① ’註’
. . . Standing here before a mural of your revolution, I want to talk about a very different revolution that is taking place right now, quietly sweeping the globe, without bloodshed or conflict. Its effects are peaceful, but they will fundamentally alter our world, shatter old assumptions, and reshape our lives. It's easy to underestimate because it's not accompanied by banners or fanfare. It has been called the technological or information revolution, and as its emblem, one might take the tiny silicon chip― no bigger than a fingerprint. One of these chips has more computing power than a roomful of old-style computers. As part of an exchange program, we now have an exhibition touring your country that shows how information technology is transforming our lives― replacing manual labor with robots, forecasting weather for farmers, or mapping the genetic code of DNA for medical researchers. These microcomputers today aid the design of everything from houses to cars to spacecraft― they even design better and faster computers. They can translate English into Russian or enable the blind to read― or help Michael Jackson produce on one synthesizer the sounds of a whole orchestra. Linked by a network. of satellites and fiber-optic cables, one individual with a desktop computer and a telephone commands resources unavailable to the largest governments just a few years ago. Like a chrysalis, we're emerging from the economy of the Industrial Revolution― an economy confined to and limited by the Earth's physical resources― into . . . an era in which there are no bounds on human imagination and the freedom to create is the most precious natural resource. Think of that little computer chip. Its value isn't in the sand from which it is made, but in the microscopic architecture designed into it by ingenious human minds. Or take the example of the satellite relaying this broadcast around the world, which replaces thousands of tons of copper mined from the Earth and molded into wire. In the new economy, human invention increasingly makes physical resources obsolete. We're breaking through the material conditions of existence to a world where man creates his own destiny. Even as we explore the most advanced reaches of science, we're returning to the age-old wisdom of our culture, a wisdom contained in the book of Genesis in the Bible: In the beginning was the spirit, and it was from this spirit that the material abundance of creation issued forth. But progress is not foreordained. The key is freedom― freedom of thought, freedom of information, freedom of communication. The renowned scientist, scholar, and founding father of this University, Mikhail Lomonosov, knew that. "It is common knowledge," he said, "that the achievements of science are considerable and rapid, particularly once the yoke of slavery is cast off and replaced by the freedom of philosophy." ... The explorers of the modern era are the entrepreneurs, men with vision, with the courage to take risks and faith enough to brave the unknown. These entrepreneurs and their small enterprises are responsible for almost all the economic growth in the United States. They are the prime movers of the technological revolution. In fact, one of the largest personal computer firms in the United States was started by two college students, no older than you, in the garage behind their home. Some people, even in my own country, look at the riot of experiment that is the free market and see only waste. What of all the entrepreneurs that fail? Well, many do. particularly the successful ones. Often several times. And if you ask them the secret of their success, they'll tell you, it's all that they learned in their struggles along the way― yes, it's what they learned from failing. Like an athlete in competition, or a scholar in pursuit of the truth, experience is the greatest teacher. And that's why it's so hard for government planners, no matter how sophisticated, to ever substitute for millions of individuals working night and day to make their dreams come true.... We Americans make no secret of our belief in freedom. In fact, it's something of a national pastime. Every four years the American people choose a new president, and 1988 is one of those years. At one point there were 13 major candidates running in the two major parties, not to mention all the others, including the Socialist and Libertarian candidates― all trying to get my job. About 1,000 local television stations, 8,500 radio stations, and 1,700 daily newspapers, each one an independent, private enterprise, fiercely independent of the government, report on the candidates, grill them in interviews, and bring them together for debates. In the end, the people vote― they decide who will be the next president. But freedom doesn't begin or end with elections. Go to any American town. to take just an example, and you'll see dozens of churches, representing many different beliefs― in many places synagogues and mosques― and you'll see families of every conceivable nationality, worshipping together. Go into any schoolroom, and there you will see children being taught the Declaration of Independence, that they are endowed by their Creator with certain inalienable rights― among them life, liberty, and the pursuit of happiness ― that no government can justly deny― the guarantees in their Constitution for freedom of speech, freedom of assembly, and freedom of religion. Go into any courtroom and there will preside an independent judge, beholden to no government power. There every defendant has the right to a trial by a jury of his peers, usually 12 men and women― common citizens, they are the ones, the only ones, who weigh the evidence and decide on guilt or innocence. In that court, the accused is innocent until proven guilty, and the word of a policeman, or any official, has no greater legal standing than the word of the accused. Go to any university campus, and there you'll find an open, sometimes heated discussion of the problems in American society and what can be done to correct them. Turn on the television, and you'll see the legislature conducting the business of government right there before the camera, debating and voting on the legislation that will become the law of the land. March in any demonstration, and there are many of them― the people's right of assembly is guaranteed in the Constitution and protected by the police. Go into any union hall, where the members know their right to strike is protected by law.... But freedom is even more than this: Freedom is the right to question, and change the established way of doing things. It is the continuing revolution of the marketplace. It is the understanding that allows us to recognize short-comings and seek solutions. It is the right to put forth an idea, scoffed at by the experts, and watch it catch fire among the people. It is the right to follow your dream, to stick to your conscience, even if you're the only one in a sea of doubters. Freedom is the recognition that no single person, no single authority or government has a monopoly on the truth, but that every individual life is infinitely precious, that every one of us put on this earth has been put here for a reason and has something to offer. . . . Democracy is less a system of government than it is a system to keep government limited, unintrusive: A system of constraints on power to keep politics and government secondary to the important things in life, the true sources of value found only in family and faith. But I hope you know I go on about these things not simply to extol the virtues of my own country, but to speak to the true greatness of the heart and soul of your land. Who, after all, needs to tell the land of Dostoevsky about the quest for truth, the home of Kandinsky and Scriabin about imagination, the rich and noble culture of the Uzbek man of letters, Alisher Navio, about beauty and heart? The great culture of your diverse land speaks with a glowing passion to all humanity. Let me cite one of the most eloquent contemporary passages on human freedom. It comes, not from the literature of America, but from this country, from one of the greatest writers of the twentieth century, Boris Pasternak, in the novel Dr. Zhil'ago. He writes, "I think that if the beast who sleeps in man could be held down by threats― any kind of threat, whether of jail or of retribution after death― then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But this is just the point― what has for centuries raised man above the beast is not the cudgel, but an inward music― the irresistible power of unarmed truth." The irresistible power of unarmed truth. Today the world looks expectantly to signs of change, steps toward greater freedom in the Soviet Union.... Your generation is living in one of the most exciting, hopeful times in Soviet history. It is a time when the first breath of freedom stirs the air and the heart beats to the accelerated rhythm of hope, when the accumulated spiritual energies of a long silence yearn to break free. I am reminded of the famous passage near the end of Gogol's Dead Souls. Comparing his nation to a speeding troika, Gogol asks what will be its destination. But he writes, "There was no answer save the bell pouring forth marvelous sound." We do not know what the conclusion of this journey will be, but we're hopeful that the promise of reform will be fulfilled. In this Moscow spring, this May 1988, we may be allowed that hope― that freedom, like the fresh green sapling planted over Tolstoi's grave, will blossom forth at last in the rich fertile soil of your people and culture. We may be allowed to hope that the marvelous sound of a new openness will keep rising through, ringing through, leading to a new world of reconciliation, friendship, and peace.... ’ |