’奧’’S’萊’
(THEODORE S. WRIGHT)

對有’’種’偏見
Prejudice Against the Colored Man

’有’’打’’’懂’皮’’滋’’’’有戴’’’’’’’’’’傷’’

’奧’’S’萊’(1797’1847)’’’傑’’教’’’奴’’’’’’生’’’’’’’普’斯’’學’’教’而成爲第’個’’國’學’畢’’黑’’’曾擔任’’’市黑’’老’教堂’’’職務’’’國反對奴隸’’’’創’’之’’’爲戒’’動’教’’黑’選’’’’’改革’’’忙’

1837’9月20日’’’’’’提’’國反對奴隸’’’’集’’’’’’’講’’’議’’’’樣’’議’“’議’我國’’有’偏見’’仰’集’’教’等諸方面’有’’種’’’’’視’’’’’’’它還剝奪’’們’’’’’輪’’’’及公’集’場’’們有’’’’公民’樣’應’’’熱情 有禮’’’’’種偏見’’奴隸’’’魂’’’它’’’滿’’’必須予’譴’’’除’”萊’’講’’’’個’議而’’’

’’’生’我’’滿’’動’心情’’’’’’’言’’’’’有’’’我’樣做我’’當仁不讓’’我’’我本’對’’議’’興趣’’而’’有’’打’’’懂’皮’’滋’’’有戴’’’’’’’’’’傷’’’不’本著’樣’’實’我’不’’言’’

’情’’重’’生’當’’’著對有’’由’’偏見’像’’’樣’’不有’誠’’’’國’’我們’個’’’有像我’樣黑皮膚’’’’們’有’’’打’’有’離’散’’’’’’有’’’們手’奪走’’’’’誠’’我們’’’國’走走’’’’’國內’舒’’’’及’’之樂’’’’’’’’’’’教堂禮’’’’允’’’我們’’’’’’’’爲之’’’’’生’我們’’’奴隸’’’’’傷’’’不’’折’著我們’由’’’’’偏見’’’’’議譴’奴隸’’’魂’譴’’’’’’’奴隸’’’不’’’之’對’’’衆生’’視’’’’’文化’’’’’種情’’’敗’’’公衆’情’’’’奴隸’’魂’’撅’’’’’’’’忌憚’’種’魂’’望之’’萎’’’’’黑’’母面對’’’’’而歎’’覺’’們還’不’生爲’’’個黑’母親’’’’’幼’’’內心’’’滿’’傷’’’’’’’由’’們’偏見’’’’’’’望’’塊’’’成爲有用之’’’生’’種偏見’邪’’’

’’國’’教’’白’’’’話’我’不’對’種’有’’種’’’’’’’偏見’’’’’任’言論’’’種’’奪走’我們’’切’’’著我們’’’’’’我們失’’獲’’成’’’有’’等’有機’’’我們失’’’成爲對’’’對我們’’’有用之’’有奮’’’’動機’

首’’它’’完’剝奪’我們’’’握技藝本領’獲’’種’’’機’’’個黑’難有機’學’’本’’’’’做’’’’’’我們’’任’’方都難’找’雇’而’揮’’’’數’’市都有技’’’’它們’立’章’黑’排除’本’’’’’’情’’’’’我們’’輕’’握’技’’’不’不’爲’’個’’領域裏’’’望而’’’’’’’’

’’’我們’個’方黑’’母有’教’’’’’該’’’鼓’’’’’我們’個’方黑’’母’讓’’’學’握本領’該’’’鼓’’’而’’’學’’’對’們’緊閉’’我’不用提及’’’’’黑’’’’’諸’不’’’ 儘管’’’’’’’’’’塑’’我們’我’不用說’我們’’’’’’’少麻煩’’’’’麽對我們輕蔑’’’’’’’’論我們’’’’’’’’’脫不’’’不’’’迫難堪’

’’’’生’’種偏見’變本’’’’它’’們摒棄’天堂之’’’生’當奴隸’’有’’種’’’’中剔除’’剝奪’們’’教’’’’’們’成’異教’’’們’問’’們’基督教精’’竟’什麽’’們’’麽對’’們’’’’’’’’們’裏談論著未’化’’們’飄’’’把’’’’分’’’’’’’把’’’之’’’’’什麽邏輯’’’’種’情’我們’心’首’’

’謝’’’有’個’奮’心’’’’’情’’鼓’著歷’踐踏’有’’’’’’ “’’’’’個’’價值’’’實’’’評價’’實’當’們仰望天堂’’心裏’白’’’’們’’視爲’生之Ⅸ而不論’們’種族’’景’’’羞’’難堪’身’譏諷’蔑視之’’’們提’精’’滿’’望’’們不’’獲’解’’像飛’樊籠’鳥’’’’雙’’投’’’’’’’’雀’’’們’憐憫’俯隴那’蔑視奴隸’’爲’’’’’’’’’們’俯瞰那’蔑視’’’’’’等’’奴隸’’們’’’’’’’爲’’’’’福音’’’’’’’’’有’’切’’’’生’’曙’遙遙’期’我’不’’續’’’’’’’爲’’奴’動’’’’’!爲’反奴隸’之戰’爲’’’’石’’’它’基’高高’’’’’’’!’而’’’有’’種’’成’’等民族’’們’’’續’’們’Ｚ’’’’’’’而不’’

’生’身’’個’’我’’鼓’’’’’個’’’那’天’我有生’’最’’豪’’天’我’’’’’今天’我’’’我’’’’’’’’’’’’’爲我’白’有’爲’我’’’’’’’走’’’’

我’’’’’’生’’’’’’’們抓緊’個議’’奴隸們’對我們說’’們對奴隸’’’’’’’?’們對踩’’們’’’黑’’’’’ 裡’’?’們’我們解’我們’奴隸’而’們’’’’’情’奴’著’們’’樣’’們’’們’偏見’’’們’比我們用我們’方式對’’們’’’成’傷’’’重’’’’抓緊’個議’’我們’’’讓’們’’’’們’提醒我們’據’個’’身’價值’’重’’’’’把黑’當’’’’’示我們對’爲奴隸’’們’熱’’

Prejudice Against the Colored Man

Mr. President, with much feeling do I rise to address the society on this resolution, and I should hardly have been induced to have done it had I not been requested. I confess I am personally interested in this resolution. But were it not for the fact that none can feel the lash but those who have it upon them, that none know where the chain galls but those who wear it, I would not address you.

    This is a serious business, sir. The prejudice which exists against the colored man, the free man is like the atmosphere, everywhere felt by him. It is true that in these United States and in this State, there are men, like myself, colored with the skin like my own, who are not subjected to the lash, who are not liable to have their wives and their infants torn from them: from whose hand the Bible is not taken. It is true that we may walk abroad; we may enjoy our domestic comforts, our families; retire to the closet; visit the sanctuary, and may be permitted to urge on our children and our neighbors in well doing. But sir, still we are slaves--everywhere we feel the chain galling us. It is by that prejudice which the resolution condemns, the spirit of slavery, the law which has been enacted here, by a corrupt public sentiment, through the influence of slavery which treats moral agents different from the rule of God, which treats them irrespective of their morals or intellectual cultivation. This spirit is withering all our hopes, and ofttimes causes the colored parent as he looks upon his child, to wish he had never been born. Often is the heart of the colored mother, as she presses her child to her bosom, filled with sorrow to think that, by reason of this prejudice, it is cut off from all hopes of usefulness in this land. Sir, this prejudice is wicked.

    If the nation and church understood this matter, I would not speak a word about that killing influence that destroys the colored man's reputation. This influence cuts us off from everything; it follows us up from childhood to manhood; it excludes us from all stations of profit, usefulness and honor; takes away from us all motive for pressing forward in enterprises, useful and important to the world and to ourselves.

    In the first place, it cuts us off from the advantages of the mechanic arts almost entirely. A colored man can hardly learn a trade, and if he does it is difficult for him to find any one who will employ him to work at that trade, in any part of the State. In most of our large cities there are associations of mechanics who legislate out of their society colored men. And in many cases where our young men have learned trades, they have had to come to low employments for want of encouragement in those trades.

    It must be a matter of rejoicing to know that in this vicinity colored fathers and mothers have the privileges of education. It must be a matter of rejoicing that in this vicinity colored parents can have their children trained up in schools.--At present, we find the colleges barred against them.

    I will say nothing about the inconvenience which I have experienced myself, and which every man of color experiences, though made in the image of God. I will say nothing about the inconvenience of traveling; how we are frowned upon and despised. No matter how we may demean ourselves, we find embarrassments everywhere.

    But sir, this prejudice goes farther. It debars men from heaven. While sir, slavery cuts off the colored portion of the community from religious privileges men are made infidels. What, they demand, is your Christianity? How do you regard your brethren? How do you treat them at the Lord's table? Where is your consistency in talking about the heathen, traversing the ocean to circulate the Bible everywhere, while you frown upon them at the door? These things meet us and weigh down our spirits. . . .

    Thanks be to God, there is a buoyant principle which elevates the poor down-trodden colored man above all this:--It is that there is society which regards man according to his worth; it is the fact, that when he looks up to Heaven he knows that God treats him like a moral agent, irrespective of caste or the circumstances in which he may be placed. Amid the embarrassments which he has to meet, and the scorn and contempt that is heaped upon him, he is cheered by the hope that he will be disenthralled, and soon, like a bird set forth from its cage, wing his flight to Jesus, where he can be happy, and look down with pity on the man who despises the poor slave for being what God made him, and who despises him because he is identified with the poor slave. Blessed be God for the principles of the Gospel. Were it not for these, and for the fact that a better day is dawning, I would not wish to live.--Blessed be God for the anti-slavery movement. Blessed be God that there is a war waging with slavery, that the granite rock is about to be rolled from its base. But as long as the colored man is to be looked upon as an inferior caste, so long will they disregard his cries, his groans, his shrieks.

    I rejoice, sir, in this Society; and I deem the day when I joined this Society as one of the proudest days of my life. And I know I can die better, in more peace to-day, to know there are men who will plead the cause of my children.

    Let me, through you, sir, request this delegation to take hold of this subject. This will silence the slaveholder, when he says where is your love for the slave? Where is your love for the colored man who is crushed at your feet? Talking to us about emancipating our slaves when you are enslaving them by your feelings, and doing more violence to them by your prejudice, than we are to our slaves by our treatment. They call on us to evince our love for the slave, by treating man as man, the colored man as a man, according to his worth.

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