In the past, elite culture influenced popular culture through its status and example; the reverse seems true in the United States today. Serious novelists like Thomas Pynchon, Joyce Carol Oates, Kurt Vonnegut, Jr., Alice Walker, and E.L. Doctorow have borrowed from and commented on comics, movies, fashions, songs, and oral history.
To say this is not to trivialize recent literature: Writers in the United States are asking serious questions, many of them of a metaphysical nature. Writers have become highly innovative and self-aware, or "reflexive." Often they find traditional modes ineffective and seek vitality in more widely popular material. To put it another way: American writers, in recent decades, have developed a post-modern sensibility. Modernist restructurings of point of view no longer suffice for them: Rather, the context of vision must be made new.
THE REALIST LEGACY AND THE LATE 1940s
A
s in the first half of the 20th century, fiction in the second
half reflects the character of each decade. The late 1940s saw
the aftermath of World War II and the beginning of the Cold War.
World War II offered prime material: Norman Mailer (The Naked
and
the Dead, 1948) and James Jones (From Here to
Eternity, 1951)
were two writers who used it best. Both of them employed realism
verging on grim naturalism; both took pains not to glorify
combat. The same was true for Irwin Shaw's The Young Lions
(1948). Herman Wouk, in The Caine Mutiny (1951), also
showed that
human foibles were as evident in wartime as in civilian life.
Later, Joseph Heller cast World War II in satirical and absurdist
terms (Catch-22, 1961), arguing that war is laced with
insanity.
Thomas Pynchon presented an involuted, brilliant case parodying
and displacing different versions of reality (Gravity's
Rainbow,
1973); and Kurt Vonnegut, Jr., became one of the shining lights
of the counterculture during the early 1970s following
publication of Slaughterhouse-Five; or, The Children's
Crusade
(1969), his antiwar novel about the firebombing of Dresden,
Germany, by Allied forces during World War II (which he witnessed
on the ground as a prisoner of war).
The 1940s saw the flourishing of a new contingent of writers,
including poet-novelist-essayist Robert Penn Warren, dramatists
Arthur Miller and Tennessee Williams, and short story writers
Katherine Anne Porter and Eudora Welty. All but Miller were from
the South. All explored the fate of the individual within the
family or community and focused on the balance between personal
growth and responsibility to the group.
Death of a Salesman, a landmark work, still is only one of
a
number of dramas Miller wrote over several decades, including All
My Sons (1947) and The Crucible (1953). Both are political
-- one
contemporary, and the other set in colonial times. The first
deals with a manufacturer who knowingly allows defective parts to
be shipped to airplane firms during World War II, resulting in
the death of his son and others. The Crucible depicts the
Salem
(Massachusetts) witchcraft trials of the 17th century in which
Puritan settlers were wrongfully executed as supposed witches.
Its message, though -- that "witch hunts" directed at innocent
people are anathema in a democracy -- was relevant to the era in
which the play was staged, the early 1950s, when an anti-
Communist crusade led by U.S. Senator Joseph McCarthy and others
ruined innocent people s lives.
Williams wrote more than 20 full-length dramas, many of them
autobiographical. He reached his peak relatively early in his
career -- in the 1940s -- with The Glass Menagerie (1944)
and A
Streetcar Named Desire (1947). None of the works that
followed
over the next two decades and more reached the level of success
and richness of those two pieces.
Porter's nuances owe much to the stories of the New Zealand- born
story writer Katherine Mansfield. Porter's story collections
include Flowering Judas (1930), Noon Wine (1937),
Pale Horse,
Pale Rider (1939), The Leaning Tower (1944), and
Collected
Stories (1965). In the early 1960s, she produced a long,
allegorical novel with a timeless theme -- the responsibility of
humans for each other. Titled Ship of Fools (1962), it was
set in
the late 1930s aboard a passenger liner carrying members of the
German upper class and German refugees alike from the Nazi
nation.
Not a prolific writer, Porter nonetheless has influenced
generations of authors, among them her southern colleagues Eudora
Welty and Flannery O'Connor.
Despite violence in her work, Welty's wit is essentially humane
and affirmative, as, for example, in her frequently anthologized
story "Why I Work at the P.O.," in which a stubborn and
independent daughter moves out of her house to live in a tiny
post office. Her collections of stories include The Wide
Net
(1943), The Golden Apples (1949), The Bride of the
Innisfallen
(1955), and Moon Lake (1980). Welty has also written
novels such
as Delta Wedding (1946), which is focused on a plantation
family
in modern times, and The Optimist's Daughter (1972).
T
he 1950s saw the delayed impact of modernization and technology
in everyday life, left over from the 1920s -- before the Great
Depression. World War II brought the United States out of the
Depression, and the 1950s provided most Americans with time to
enjoy long-awaited material prosperity. Business, especially in
the corporate world, seemed to offer the good life (usually in
the suburbs), with its real and symbolic marks of success --
house, car, television, and home appliances.
Yet loneliness at the top was a dominant theme; the faceless
corporate man became a cultural stereotype in Sloan Wilson's
best-selling novel The Man in the Gray Flannel Suit
(1955).
Generalized American alienation came under the scrutiny of
sociologist David Riesman in The Lonely Crowd (1950).
Other
popular, more or less scientific studies followed, ranging from
Vance Packard's The Hidden Persuaders (1957) and The
Status
Seekers (1959) to William Whyte's The Organization Man
(1956) and
C. Wright Mills's more intellectual formulations -- White
Collar
(1951) and The Power Elite (1956). Economist and
academician John
Kenneth Galbraith contributed The Affluent Society (1958).
Most
of these works supported the 1950s' assumption that all Americans
shared a common lifestyle. The studies spoke in general terms,
criticizing citizens for losing frontier individualism and
becoming too conformist (for example, Riesman and Mills), or
advising people to become members of the "New Class" that
technology and leisure time created (as seen in Galbraith's
works).
The 1950s actually was a decade of subtle and pervasive stress.
Novels by John O'Hara, John Cheever, and John Updike explore the
stress lurking in the shadows of seeming satisfaction. Some of
the best work portrays men who fail in the struggle to succeed,
as in Arthur Miller's Death of a Salesman and Saul
Bellow's
novella Seize the Day (1956). Some writers went further by
following those who dropped out, as did J.D. Salinger in The
Catcher in the Rye (1951), Ralph Ellison in Invisible
Man (1952),
and Jack Kerouac in On the Road (1957). And in the waning
days of
the decade, Philip Roth arrived with a series of short stories
reflecting his own alienation from his Jewish heritage
(Goodbye,
Columbus, 1959). His psychological ruminations have provided
fodder for fiction, and later autobiography, into the 1990s.
The fiction of American Jewish writers Bellow, Bernard Malamud,
and Isaac Bashevis Singer -- among others prominent in the 1950s
and the years following -- are also worthy, compelling additions
to the compendium of American literature. The output of these
three authors is most noted for its humor, ethical concern, and
portraits of Jewish communities in the Old and New Worlds.
Baldwin's first novel, the autobiographical Go Tell It On the
Mountain (1953), is probably his best known. It is the story
of a
14-year-old youth who seeks self-knowledge and religious faith as
he wrestles with issues of Christian conversion in a storefront
church. Other important Baldwin works include Another
Country
(1962), a novel about racial issues and homosexuality, and
Nobody
Knows My Name (1961), a collection of passionate personal
essays
about racism, the role of the artist, and literature.
Sometimes violence arises out of prejudice, as in "The Displaced
Person," about an immigrant killed by ignorant country people who
are threatened by his hard work and strange ways. Often, cruel
events simply happen to the characters, as in "Good Country
People," the story of a girl seduced by a man who steals her
artificial leg.
The black humor of O'Connor links her with Nathanael West and
Joseph Heller. Her works include short story collections (A
Good
Man Is Hard to Find (1955) and Everything That Rises Must
Converge (1965); the novel The Violent Bear It Away
(1960); and a
volume of letters, The Habit of Being (1979). Her
Complete
Stories came out in 1971.
Bellow's early, somewhat grim existentialist novels include
Dangling Man (1944), a Kafkaesque study of a man waiting
to be
drafted into the Army, and The Victim (1947), about
relations
between Jews and Gentiles. In the 1950s, his vision became more
comic: He used a series of energetic and adventurous first-person
narrators in The Adventures of Augie March (1953) -- the
study of
a Huck Finn-like urban entrepreneur who becomes a black marketeer
in Europe -- and in Henderson the Rain King (1959), a
brilliant
and exuberant serio-comic novel about a middle-aged millionaire
whose unsatisfied ambitions drive him to Africa. Bellow's later
works include Herzog (1964), about the troubled life of a
neurotic English professor who specializes in the idea of the
Romantic self; Mr. Sammler's Planet (1970); Humboldt's
Gift
(1975); and the autobiographical The Dean's December
(1982).
Bellow's Seize the Day (1956) is a brilliant novella often
used
as part of the high school or college curriculum because of its
excellence and brevity. It centers on a failed businessman, Tommy
Wilhelm, who tries to hide his feelings of inadequacy by
presenting a good front. The novella begins ironically: "When it
came to concealing his troubles, Tommy Wilhelm was not less
capable than the next fellow. So at least he thought...." This
expenditure of energy ironically helps lead to his downfall.
Wilhelm is so consumed by feelings of inadequacy that he becomes
totally inadequate -- a failure with women, jobs, machines, and
the commodities market, where he loses all his money. He is an
example of the schlemiel of Jewish folklore -- one to whom
unlucky things inevitably happen. Seize the Day sums up
the fear
of failure that plagues many Americans.
Malamud's first published work was The Natural (1952), a
combination of realism and fantasy set in the mythic world of
professional baseball. Other novels include A New Life
(1961),
The Fixer (1966), Pictures of Fidelman (1969), and
The Tenants
(1971). He also was a prolific master of short fiction. Through
his stories, in collections such as The Magic Barrel
(1958),
Idiots First (1963), and Rembrandt's Hat (1973), he
conveyed --
more than any other American-born writer -- a sense of the Jewish
present and past, the real and the surreal, fact and legend.
Malamud's monumental work -- for which he was awarded the
Pulitzer Prize and National Book Award -- is The Fixer.
Set in
Russia around the turn of the 20th century, it is a thinly veiled
glimpse at an actual case of blood libel -- the infamous 1913
trial of Mendel Beiliss, a dark, anti-Semitic blotch on modern
history. As in many of his writings, Malamud underscores the
suffering of his hero, Yakov Bok, and the struggle against all
odds to endure.
Singer's writings served as bookends for the Holocaust -- the
destruction of much of European Jewry at the hands of the Nazis
and their collaborators. On the one hand, he described -- in
novels such as The Manor (1967) and The Estate
(1969), set in
19th-century Russia, and The Family Moskat (1950), focused
on a
Polish-Jewish family between the world wars -- the world of
European Jewry that no longer exists. Complementing that were his
writings set after the war, such as Enemies, A Love Story
(1972),
whose protagonists were survivors of the Holocaust seeking to
create new lives for themselves.
Nabokov is an important writer for his stylistic subtlety, deft
satire, and ingenious innovations in form, which have inspired
such novelists as John Barth. Nabokov was aware of his role as a
mediator between the Russian and American literary worlds; he
wrote a book on Gogol and translated Pushkin's Eugene
Onegin. His
daring, somewhat expressionist subjects, like the odd love in
Lolita, helped introduce expressionist 20th-century
European
currents into the essentially realist American fictional
tradition. His tone, partly satirical and partly nostalgic, also
suggested a new serio-comic emotional register made use of by
writers such as Pynchon, who combines the opposing notes of wit
and fear.
Among Updike's other novels are The Centaur (1963),
Couples
(1968), and Bech: A Book (1970). He possesses the most
brilliant
style of any writer today, and his short stories offer
scintillating examples of its range and inventiveness.
Collections include The Same Door (1959), The Music
School
(1966), Museums and Women (1972), Too Far To Go
(1979), and
Problems (1979). He has also written several volumes of
poetry
and essays.
When asked what he would like to be, Caulfield answers "the
catcher in the rye," misquoting a poem by Robert Burns. In his
vision, he is a modern version of a white knight, the sole
preserver of innocence. He imagines a big field of rye so tall
that a group of young children cannot see where they are running
as they play their games. He is the only big person there. "I'm
standing on the edge of some crazy cliff. What I have to do, I
have to catch everybody if they start to go over the cliff." The
fall over the cliff is equated with the loss of childhood and
(especially sexual) innocence -- a persistent theme of the era.
Other works by this reclusive, spare writer include Nine
Stories
(1953), Franny and Zooey (1961), and Raise High the
Roof-Beam,
Carpenters (1963), a collection of stories from The New
Yorker.
Since the appearance of one story in 1965, Salinger -- who lives
in New Hampshire -- has been absent from the American literary
scene.
Kerouac's best-known novel, On the Road (1957), describes
"beatniks" wandering through America seeking an idealistic dream
of communal life and beauty. The Dharma Bums (1958) also
focuses
on peripatetic counterculture intellectuals and their infatuation
with Zen Buddhism. Kerouac also penned a book of poetry,
Mexico
City Blues (1959), and volumes about his life with such
beatniks
as experimental novelist William Burroughs and poet Allen
Ginsberg.
T
he alienation and stress underlying the 1950s found outward
expression in the 1960s in the United States in the Civil Rights
Movement, feminism, antiwar protests, minority activism, and the
arrival of a counterculture whose effects are still being worked
through American society. Notable political and social works of
the era include the speeches of civil rights leader Dr. Martin
Luther King, Jr., the early writings of feminist leader Betty
Friedan (The Feminine Mystique, 1963), and Norman Mailer's
The
Armies of the Night (1968), about a 1967 antiwar march.
The 1960s was marked by a blurring of the line between fiction
and fact, novels and reportage, that has carried through the
present day. Novelist Truman Capote -- who had dazzled readers as
an enfant terrible of the late 1940s and 1950s in such works as
Breakfast at Tiffany's (1958) -- stunned audiences with
In Cold
Blood (1966), a riveting analysis of a brutal mass murder in
the
American heartland that read like a work of detective fiction. At
the same time, the "New Journalism" emerged -- volumes of
nonfiction that combined journalism with techniques of fiction,
or that frequently played with the facts, reshaping them to add
to the drama and immediacy of the story being reported. Tom
Wolfe's The Electric Kool-Aid Acid Test (1968) celebrated
the
antics of novelist Ken Kesey's counterculture wanderlust, and
Radical Chic and Mau-Mauing the Flak Catchers (1970)
ridiculed
many aspects of left-wing activism. Wolfe later wrote an
exuberant and insightful history of the initial phase of the U.S.
space program, The Right Stuff (1979), and a novel, The
Bonfire
of the Vanities (1987), a panoramic portrayal of American
society
in the 1980s.
As the 1960s evolved, literature flowed with the turbulence of
the era. An ironic, comic vision also came into view, reflected
in the fabulism of several writers. Examples include Ken Kesey's
darkly comic One Flew Over the Cuckoo's Nest (1962), a
novel
about life in a mental hospital in which the wardens are more
disturbed than the inmates, and Richard Brautigan's whimsical,
fantastic Trout Fishing in America (1967). The comical and
fantastic yielded a new mode, half comic and half metaphysical,
in Thomas Pynchon's paranoid, brilliant V (1963) and The
Crying
of Lot 49 (1966), John Barth's Giles Goat-Boy (1966),
and the
grotesque short stories of Donald Barthelme, whose first
collection, Come Back, Dr. Caligari, was published in
1964.
In a different direction, in drama, Edward Albee produced a
series of nontraditional psychological works -- Who's Afraid
of
Virginia Woolf? (1962), A Delicate Balance (1966), and
Seascape
(1975) -- that reflected the author s own soul-searching and his
paradoxical approach.
At the same time, the decade saw the belated arrival of a
literary talent in his forties -- Walker Percy -- a physician by
training and an exemplar of southern gentility. In a series of
novels, Percy used his native region as a tapestry on which to
play out intriguing psychological dramas. The Moviegoer
(1962)
and The Last Gentleman (1966) were among his
highly-praised
books.
All of Pynchon's fiction is similarly structured. A vast plot is
unknown to at least one of the main characters, whose task it
then becomes to render order out of chaos and decipher the world.
This project, exactly the job of the traditional artist, devolves
also upon the reader, who must follow along and watch for clues
and meanings. This paranoid vision is extended across continents
and time itself, for Pynchon employs the metaphor of entropy, the
gradual running down of the universe. The masterful use of
popular culture -- particularly science fiction and detective
fiction -- is evident in his works.
Pynchon's work V is loosely structured around Benny
Profane -- a
failure who engages in pointless wanderings and various weird
enterprises -- and his opposite, the educated Herbert Stencil,
who seeks a mysterious female spy, V (alternatively Venus,
Virgin, Void). The Crying of Lot 49, a short work, deals
with a
secret system associated with the U.S. Postal Service.
Gravity's
Rainbow (1973) takes place during World War II in London,
when
rockets were falling on the city, and concerns a farcical yet
symbolic search for Nazis and other disguised figures. The
violence, comedy, and flair for innovation in his work inexorably
link Pynchon with the 1960s.
Barth's earlier works, like Saul Bellow's, were questioning and
existential, and took up the 1950s themes of escape and
wandering. In The Floating Opera (1956), a man considers
suicide.
The End of the Road (1958) concerns a complex love affair.
Works
of the 1960s became more comical and less realistic. The
Sot-Weed
Factor (1960) parodies an 18th-century picaresque style,
while
Giles Goat-Boy (1966) is a parody of the world seen as a
university. Chimera (1972) retells tales from Greek
mythology,
and Letters (1979) uses Barth as a character, as Norman
Mailer
does in The Armies of the Night. In Sabbatical: A
Romance (1982),
Barth uses the popular fiction motif of the spy; this is the
story of a woman college professor and her husband, a retired
secret agent turned novelist.
B
y the mid-1970s, an era of consolidation began. The Vietnam
conflict was over, followed soon afterward by U.S. recognition of
the People's Republic of China and America's Bicentennial
celebration. Soon the 1980s -- the "Me Decade" -- ensued, in
which individuals tended to focus more on more personal concerns
than on larger social issues.
In literature, old currents remained, but the force behind pure
experimentation dwindled. New novelists like John Gardner, John
Irving (The World According to Garp, 1978), Paul Theroux
(The
Mosquito Coast, 1982), William Kennedy (Ironweed,
1983), and
Alice Walker (The Color Purple, 1982) surfaced with
stylistically
brilliant novels to portray moving human dramas. Concern with
setting, character, and themes associated with realism returned.
Realism, abandoned by experimental writers in the 1960s, also
crept back, often mingled with bold original elements a daring
structure like a novel within a novel, as in John Gardner's
October Light (1976) or black American dialect as in Alice
Walker's The Color Purple. Minority literature began to
flourish.
Drama shifted from realism to more cinematic, kinetic techniques.
At the same time, however, the "Me Decade" was reflected in such
brash new talents as Jay McInerny (Bright Lights, Big
City,
1984), Bret Easton Ellis (Less Than Zero, 1985), and Tama
Janowitz (Slaves of New York, 1986).
A prolific and popular novelist, Gardner used a realistic
approach but employed innovative techniques -- such as
flashbacks, stories within stories, retellings of myths, and
contrasting stories -- to bring out the truth of a human
situation. His strengths are characterization (particularly his
sympathetic portraits of ordinary people) and colorful style.
Major works include The Resurrection (1966), The
Sunlight
Dialogues (1972), Nickel Mountain (1973), October
Light (1976),
and Mickelson's Ghosts (1982).
Gardner's fictional patterns suggest the curative powers of
fellowship, duty, and family obligations, and in this sense
Gardner was a profoundly traditional and conservative author. He
endeavored to demonstrate that certain values and acts lead to
fulfilling lives. His book On Moral Fiction (1978) calls
for
novels that embody ethical values rather than dazzle with empty
technical innovation. The book created a furor, largely because
Gardner bluntly criticized important living authors for failing
to reflect ethical concerns.
Morrison's richly woven fiction has gained her international
acclaim. In compelling, large-spirited novels, she treats the
complex identities of black people in a universal manner. In her
early work The Bluest Eye (1970), a strong-willed young
black
girl tells the story of Pecola Breedlove, who survives an abusive
father. Pecola believes that her dark eyes have magically become
blue, and that they will make her lovable. Morrison has said that
she was creating her own sense of identity as a writer through
this novel: "I was Pecola, Claudia, everybody."
Sula (1973) describes the strong friendship of two women.
Morrison paints African-American women as unique, fully
individual characters rather than as stereotypes. Morrison's
Song
of Solomon (1977) has won several awards. It follows a black
man,
Milkman Dead, and his complex relations with his family and
community. In Tar Baby (1981) Morrison deals with black
and white
relations. Beloved (1987) is the wrenching story of a
woman who
murders her children rather than allow them to live as slaves. It
employs the dreamlike techniques of magical realism in depicting
a mysterious figure, Beloved, who returns to live with the mother
who has slit her throat.
Morrison has suggested that though her novels are consummate
works of art, they contain political meanings: "I am not
interested in indulging myself in some private exercise of my
imagination...yes, the work must be political." In 1993, Morrison
won the Nobel Prize for Literature.
A "womanist" writer, as Walker calls herself, she has long been
associated with feminism, presenting black existence from the
female perspective. Like Toni Morrison, Jamaica Kincaid, Toni
Cade Bambara, and other accomplished contemporary black
novelists, Walker uses heightened, lyrical realism to center on
the dreams and failures of accessible, credible people. Her work
underscores the quest for dignity in human life. A fine stylist,
particularly in her epistolary dialect novel The Color
Purple,
her work seeks to educate. In this she resembles the black
American novelist Ishmael Reed, whose satires expose social
problems and racial issues.
Walker's The Color Purple is the story of the love between
two
poor black sisters that survives a separation over years,
interwoven with the story of how, during that same period, the
shy, ugly, and uneducated sister discovers her inner strength
through the support of a female friend. The theme of the support
women give each other recalls Maya Angelou's autobiography, I
Know Why the Caged Bird Sings (1970), which celebrates the
mother-daughter connection, and the work of white feminists such
as Adrienne Rich. The Color Purple portrays men as
basically
unaware of the needs and reality of women.
The close of the 1980s and the beginnings of the 1990s saw
minority writing become a major fixture on the American literary
landscape. This is true in drama as well as in prose. August
Wilson who is continuing to write and see staged his cycle of
plays about the 20th-century black experience (including Pulitzer
Prize-winners Fences, 1986, and The Piano Lesson, 1989) --
stands
alongside novelists Alice Walker, John Edgar Wideman, and Toni
Morrison.
Asian-Americans are also taking their place on the scene. Maxine
Hong Kingston (The Woman Warrior, 1976) carved out a place
for
her fellow Asian-Americans, among them Amy Tan, whose luminous
novels of Chinese life transposed to post-World War II America
(The Joy Luck Club, 1989, and The Kitchen God's
Wife,
1991) have
captivated readers. David Henry Hwang, a California- born son of
Chinese immigrants, has made his mark in drama, with plays such
as F.O.B. (1981) and M. Butterfly (1986).
A relatively new group on the literary horizon are the
Hispanic-American writers, including the Pulitzer Prize-winning
novelist Oscar Hijuelos, the Cuban-born author of The Mambo
Kings
Play Songs of Love (1989); short story writer Sandra Cisneros
(Women Hollering Creek and Other Stories, 1991); and
Rudolfo
Anaya, author of Bless Me, Ultima (1972), which sold
300,000
copies, mostly in the western United States.
T
here is nothing new about a regional tradition in American
literature. It is as old as the Native American legends, as
evocative as the works of James Fenimore Cooper and Bret Harte,
as resonant as the novels of William Faulkner and the plays of
Tennessee Williams. For a time, though, during the post-World War
II era, tradition seemed to disappear into the shadows -- unless
one considers, perhaps correctly, that urban fiction is a form of
regionalism. Nonetheless, for the past decade or so, regionalism
has been making a triumphant return in American literature,
enabling readers to get a sense of place as well as a sense of
time and humanity. And it is as prevalent in popular fiction,
such as detective stories, as it is in classic literature --
novels, short stories, and drama.
There are several possible reasons for this occurrence. For one
thing, all of the arts in America have been decentralized over
the past generation. Theater, music, and dance are as likely to
thrive in cities in the U.S. South, Southwest, and Northwest as
in major cities such as New York and Chicago. Movie companies
shoot films across the United States, on myriad locations. So it
is with literature. Smaller publishing houses that concentrate on
fiction thrive outside of New York City's "publishers row."
Writers workshops and conferences are more in vogue than ever, as
are literature courses on college campuses across the country. It
is no wonder that budding talents can surface anywhere. All one
needs is a pencil, paper, and a vision.
The most refreshing aspects of the new regionalism are its
expanse and its diversity. It canvasses America, from East to
West. A transcontinental literary tour begins in the Northeast,
in Albany, New York, the focus of interest of its native son,
one-time journalist William Kennedy. Kennedy, whose Albany novels
-- among them Ironweed (1983) and Very Old Bones
(1992) --
capture elegaically and often raucously the lives of the denizens
of the streets and saloons of the New York State capital city.
Prolific novelist, story writer, poet, and essayist Joyce Carol
Oates also hails from the northeastern United States. In her
haunting works, obsessed characters' attempts to achieve
fulfillment within their grotesque environments lead them into
destruction. Some of her finest works are stories in collections
such as The Wheel of Love (1970) and Where Are You
Going, Where
Have You Been? (1974). Stephen King, the best-selling master
of
horror fiction, generally sets his suspenseful page-turners in
Maine -- within the same region.
Down the coast, in the environs of Baltimore, Maryland, Anne
Tyler presents, in spare, quiet language, extraordinary lives and
striking characters. Novels such as Dinner at the Homesick
Restaurant (1982), The Accidental Tourist (1985),
Breathing
Lessons (1988), and Saint Maybe (1991) have helped
boost her
reputation in literary circles and among mass audiences.
A short distance from Baltimore is America's capital, Washington,
which has its own literary tradition, if a shrouded one, in a
city whose chief preoccupation is politics. Among the more lucid
portrayers of life in and on the fringe of government and power
is novelist Ward Just, a former international correspondent who
assumed a second career writing about the world he knows best --
the world of journalists, politicians, diplomats, and soldiers.
Just's Nicholson at Large (1975), a study of a Washington
newsman
during and after the John F. Kennedy presidency of the early
1960s; In the City of Fear (1982), a glimpse of Washington
during
the Vietnam era; and Jack Gance (1989), a sobering look at
a
Chicago politician and his rise to the U.S. Senate, are some of
his more impressive works. Susan Richards Shreve's Children of
Power (1979) assesses the private lives of a group of sons
and
daughters of government officials, while popular novelist Tom
Clancy, a Maryland resident, has used the Washington
politico-military landscape as the launching pad for his series
of epic suspense tales.
Moving southward, Reynolds Price and Jill McCorkle come into
view. Price, Tyler's mentor, was once described during the 1970s
by a critic as being in the obsolescent post of "southern-writer-
in-residence." He first came to attention with his novel A
Long
and Happy Life (1962), dealing with the people and the land
of
eastern North Carolina, and specifically with a young woman named
Rosacoke Mustian. He continued writing tales of this heroine over
the ensuing years, then shifted his locus to other themes before
focusing again on a woman in his acclaimed work, Kate
Vaiden
(1986), his only novel written in the first person. Price's
latest novel, Blue Calhoun (1992),examines the impact of a
passionate but doomed love affair over the decades of family
life.
McCorkle, born in 1958 and thus representing a new generation,
has dev oted her novels and short stories -- set in the small
towns of North Carolina -- to exploring the mystiques of
teenagers (The Cheer Leader, 1984), the links between
generations
(Tending to Virginia, 1987), and the particular
sensibilities of
contemporary suthern women (Crash Diet, 1992).
In the same
region is Pat Conroy, whose bracing autobiographical novels about
his South Carolina upbringing and his abusive, tyrannical father
(The Great Santini, 1976; The Prince of Tides,
1986) are infused
with a sense of the natural beauty of the South Carolina low
country. Shelby Foote, a Mississippi native who has lived in
Memphis, Tennessee, for years, is an old-time chronicler of the
South whose histories and fictions led to his role on camera in a
successful public television series on the U.S. Civil War.
America's heartland reveals a wealth of writing talent. Among
them are Jane Smiley, who teaches writing at the University of
Iowa. Smiley won the 1992 Pulitzer Prize in fiction for A
Thousand Acres (1991), which transplanted Shakespeare's King
Lear
to a midwestern U.S. farm and chronicled the bitter family feud
unleashed when an aging farmer decides to turn over his land to
his three daughters.
Texas chronicler Larry McMurtry covers his native state in
varying time periods and sensibilities, from the vanished 19th-
century West (Lonesome Dove, 1985; Anything For
Billy, 1988) to
the vanishing small towns of the postwar era (The Last Picture
Show, 1966).
Cormac McCarthy, whose explorations of the American Southwest
desert limn his novels Blood Meridian (1985), All The
Pretty
Horses (1992), and The Crossing (1994), is a
reclusive, immensely
imaginative writer who is just beginning to get his due on the
U.S. literary scene. Generally considered the rightful heir to
the southern Gothic tradition, McCarthy is as intrigued by the
wildness of the terrain as he is by human wildness and
unpredictability.
Set in the striking landscape of her native New Mexico, Native
American novelist Leslie Marmon Silko's critically esteemed novel
Ceremony (1977) has gained a large general audience. Like
N.
Scott Momaday's poetic The Way to Rainy Mountain (1969),
it is a
"chant novel" structured on Native American healing rituals.
Silko's novel The Almanac of the Dead (1991) offers a
panorama of
the Southwest, from ancient tribal migrations to present-day drug
runners and corrupt real estate developers reaping profits by
misusing the land. Best-selling detective writer Tony Hillerman,
who lives in Santa Fe, New Mexico, covers the same southwestern
U.S. territory, featuring two modest, hardworking Navajo
policemen as his protagonists.
To the north, in Montana, poet James Welch details the struggles
of Native Americans to wrest meaning from harsh reservation life
beset by poverty and alcoholism in his slender, nearly flawless
novels Winter in the Blood (1974), The Death of Jim
Loney (1979),
Fools Crow (1986), and The Indian Lawyer (1990).
Another Montanan
is Thomas McGuane, whose unfailingly masculine-focused novels --
including Ninety-Two in the Shade (1973) and Keep the
Change
(1989) -- evince a dream of roots amidst rootlessness. Louise
Erdrich, who is part Chippewa Indian, has set a powerful series
of novels in neighboring North Dakota. In works such as Love
Medicine (1984), she captures the tangled lives of
dysfunctional
reservation families with a poignant blend of stoicism and humor.
Two writers have exemplified the Far West for some time. One of
these is the late Wallace Stegner, who was born in the Midwest in
1909 and died in an automobile accident in 1993. Stegner spent
the bulk of his life in various locales in the West and had a
regional outlook even before it became the vogue. His first major
work, The Big Rock Candy Mountain (1943), chronicles a
family
caught up in the American dream in its western guise as the
frontier disappeared. It ranges across America, from Minnesota to
Washington State, and concerns, as Stegner put it, "that place of
impossible loveliness that pulled the whole nation westward."
His 1971 Pulitzer Prize-winning novel, Angle of Repose, is
also
imbued with the spirit of place in its portrait of a woman
illustrator and writer of the Old West. Indeed, Stegner's
strength as a writer was in characterization, as well as in
evoking the ruggedness of western life.
Joan Didion -- who is as much journalist as novelist and whose
mind's eye has traveled far afield in recent years -- put
contemporary California on the map in her 1968 volume of
nonfiction pieces, Slouching Toward Bethlehem, and in her
incisive, shocking novel about the aimlessness of the Hollywood
scene, Play It As It Lays (1970).
The Pacific Northwest -- one of the more fertile artistic regions
across the cultural landscape at the outset of the 1990s --
produced, among others, Raymond Carver, a marvelous writer of
short fiction. Carver died tragically in 1988 at the age of 50,
not long after coming into his own on the literary scene. In
mirroring the working-class mindset of the inhabitants of his
region in collections such as What We Talk About When We Talk
About Love (1974) and Where I'm Calling From (1986),
he placed
them against the backdrop of their scenic surroundings, still
largely unspoiled.
The success of the regional theater movement -- nonprofit
institutional companies that have become havens of contemporary
culture in city after city across America -- since the early
1960s most notably has nurtured young dramatists who have become
some of the more luminous imagists on the theatrical scene. One
wonders what American theater and literature would be like today
without the coruscating, fragmented society and tempestuous
relationships of Sam Shepard (Buried Child, 1979; A Lie
of the
Mind, 1985); the amoral characters and shell-shocking
staccato
dialogue of Chicago's David Mamet (American Buffalo, 1976;
Glengarry Glen Ross, 1982); the intrusion of traditional
values
into midwestern lives and concerns reflected by Lanford Wilson
(5th of July, 1978; Talley's Folly, 1979); and the
Southern
eccentricities of Beth Henley (Crimes of the Heart, 1979).
American literature has traversed an extended, winding path from
pre-colonial days to contemporary times. Society, history,
technology all have had telling impact on it. Ultimately, though,
there is a constant -- humanity, with all its radiance and its
malevolence, its tradition and its promise.
Robert Penn Warren, one of the southern Fugitives, enjoyed a
fruitful career running through most of the 20th century. He
showed a lifelong concern with democratic values as they appeared
within historical context. The most enduring of his novels is
All
the King's Men (1946), focusing on the darker implications of
the
American dream -- as revealed in this thinly veiled account of
the career of a flamboyant and sinister southern senator, Huey
Long.
New York-born dramatist-novelist-essayist-biographer Arthur
Miller reached his personal pinnacle in 1949 with Death of a
Salesman, a study of man's search for merit and worth in his
life
and the realization that failure invariably looms. Set within the
Loman family, it hinges on the uneven relationships of father and
sons, husband and wife. It is a mirror of the literary attitudes
of the 1940s -- with its rich combination of realism tinged with
naturalism; carefully drawn, rounded characters; and insistence
on the value of the individual, despite failure and error.
Death
of a Salesman is a moving paean to the common man -- to whom,
as
Willy Loman's widow eulogizes, "attention must be paid." Poignant
and somber, it is also a story of dreams. As one character notes
ironically, "a salesman has got to dream, boy. It comes with the
territory."
Tennessee Williams, a native of Mississippi, was one of the more
complex individuals on the American literary scene of the mid-
20th century. His work focused on disturbed emotions and
unresolved sexuality within families -- most of them southern. He
was known for incantatory repetitions, a poetic southern diction,
weird Gothic settings, and Freudian exploration of sexual desire.
One of the first American writers to live openly as a homosexual,
Williams explained that the sexuality of his tormented characters
expressed their loneliness. His characters live and suffer
intensely.
Katherine Anne Porter's long life and career encompassed several
eras. Her first success, the story "Flowering Judas" (1929), was
set in Mexico during the revolution. The beautifully crafted
short stories that gained her renown subtly unveil personal
lives. "The Jilting of Granny Weatherall," for example, conveys
large emotions with precision. Often she reveals women's inner
experiences and their dependence on men.
Born in Mississippi to a well-to-do family of transplanted
northerners, Eudora Welty was guided by Warren and Porter.
Porter, in fact, wrote an introduction to Welty's first
collection of short stories, A Curtain of Green (1941).
Welty
modeled her nuanced work on Porter, but the younger woman is more
interested in the comic and grotesque. Like the late Flannery
O'Connor, she often takes subnormal, eccentric, or exceptional
characters for subjects.
Trained as a journalist, John O'Hara was a prolific writer of
plays, stories, and novels. He was a master of careful, telling
detail and is best remembered for several realistic novels,
mostly written in the 1950s, about outwardly successful people
whose inner faults and dissatisfaction leave them vulnerable.
These titles include Appointment in Samarra (1934), Ten
North
Frederick (1955), and From the Terrace (1958).
James Baldwin and Ralph Ellison mirror the African-American
experience of the 1950s. Their characters suffer from a lack of
identity, rather than from over-ambition. Baldwin, the oldest of
nine children born to a Harlem, New York, family, was the foster
son of a minister. As a youth, Baldwin occasionally preached in
the church. This experience helped shape the compelling, oral
quality of Baldwin's prose, most clearly seen in his excellent
essays, such as "Letter from a Region Of My Mind," from the
collection The Fire Next Time (1963). In this, he argued
movingly
for an end to separation between the races.
Ralph Ellison was a midwesterner, born in Oklahoma, who studied
at Tuskegee Institute in the southern United States. He had one
of the strangest careers in American letters -- consisting of one
highly acclaimed book, and nothing more. The novel is
Invisible
Man (1952), the story of a black man who lives a subterranean
existence in a hole brightly illuminated by electricity stolen
from a utility company. The book recounts his grotesque,
disenchanting experiences. When he wins a scholarship to a black
college, he is humiliated by whites; when he gets to the college,
he witnesses the black president spurning black American
concerns. Life is corrupt outside college, too. For example, even
religion is no consolation: A preacher turns out to be a
criminal. The novel indicts society for failing to provide its
citizens -- black and white -- with viable ideals and
institutions for realizing them. It embodies a powerful racial
theme because the "invisible man" is invisible not in himself but
because others, blinded by prejudice, cannot see him for who he
is.
Flannery O'Connor, a native of Georgia, lived a life cut short by
lupus, a deadly blood disease. Still, she refused sentimentality,
as evident in her extremely humorous yet bleak and uncompromising
stories. Unlike Porter, Welty, and Hurston, O'Connor most often
held her characters at arm's length, revealing their inadequacy
and silliness. The uneducated southern characters who people her
novels often create violence through superstition or religion, as
we see in her novel Wise Blood (1952), about a religious
fanatic
who establishes his own church.
Born in Canada and raised in Chicago, Saul Bellow is of
Russian-Jewish background. In college, he studied anthropology
and sociology, which greatly influence his writing even today. He
has expressed a profound debt to Theodore Dreiser for his
openness to a wide range of experience and his emotional
engagement with it. Highly respected, he received the Nobel Prize
for Literature in 1976.
Bernard Malamud was born in New York City to Russian-Jewish
immigrant parents. In his second novel, The Assistant
(1957),
Malamud found his characteristic themes -- man's struggle to
survive against all odds, and the ethical underpinnings of recent
Jewish immigrants.
Nobel Prize-winning novelist and short story master Isaac
Bashevis Singer -- a native of Poland who immigrated to the
United States in 1935 -- was the son of the prominent head of a
rabbinical court in Warsaw. Writing in Yiddish (the amalgam of
German and Hebrew that was the common language of European Jewry
over the past several centuries) all his life, he dealt in mythic
and realistic terms with two specific groups of Jews -- the
denizens of the Old World shtetls (small villages) and the
ocean-
tossed 20th-century emigré of the pre-World War II and
postwar
eras.
Like Singer, Vladimir Nabokov was an Eastern European immigrant.
Born into an affluent family in Czarist Russia, he came to the
United States in 1940 and gained U.S. citizenship five years
later. From 1948 to 1959 he taught literature at Cornell
University in upstate New York; in 1960 he moved permanently to
Switzerland. He is best known for his novels, which include the
autobiographical Pnin (1957), about an ineffectual Russian
emigre
professor, and Lolita (U.S. edition 1958), about an
educated,
middle-aged European who becomes infatuated with an ignorant
12-year-old American girl. Nabokov's pastiche novel, Pale
Fire
(1962), another successful venture, focuses on a long poem by an
imaginary dead poet and the commentaries on it by a critic whose
writings overwhelm the poem and take on unexpected lives of their
own.
John Cheever often has been called a "novelist of manners." He is
known for his elegant, suggestive short stories, which scrutinize
the New York business world through its effects on the
businessmen, their wives, children, and friends. A wry,
melancholy and never quite quenched but seemingly hopeless desire
for passion or metaphysical certainty lurks in the shadows of
Cheever's finely drawn, Chekhovian tales, collected in The Way
Some People Live (1943), The Housebreaker of Shady
Hill (1958),
Some People, Places and Things That Will Not Appear in My Next
Novel (1961), The Brigadier and the Golf Widow (1964),
and The
World of Apples (1973). His titles reveal his characteristic
nonchalance, playfulness, and irreverence and hint at his subject
matter. Cheever also published several novels -- The Wapshot
Scandal (1964), Bullet Park (1969), and
Falconer (1977) -- the
last of which was largely autobiographical.
John Updike, like Cheever, is also regarded as a writer of
manners with his suburban settings, domestic themes, reflections
of ennui and wistfulness, and, particularly, his fictional
locales on the eastern seaboard, in Massachusetts and
Pennsylvania. Updike is best known for his four Rabbit books,
depictions of the life of a man -- Harry "Rabbit" Angstrom --
through the ebbs and flows of his existence across four decades
of American social and political history. Rabbit, Run
(1960) is a
mirror of the 1950s, with Angstrom an aimless, disaffected young
husband. Rabbit Redux (1971) -- spotlighting the
counterculture
of the 1960s -- finds Angstrom still without a clear goal or
purpose or viable escape route from mundaneness. In Rabbit Is
Rich (1981), Harry has become prosperous through an
inheritance
against the landscape of the wealthy self-centeredness of the
1970s, as the Vietnam era wanes. The final volume, Rabbit at
Rest
(1990), glimpses Angstrom's reconciliation with life, and
inadvertent death, against the backdrop of the 1980s.
A harbinger of things to come in the 1960s, J.D. Salinger has
portrayed attempts to drop out of society. Born in New York City,
he achieved huge literary success with the publication of his
novel The Catcher in the Rye (1951), centered on a
sensitive
16-year-old, Holden Caulfield, who flees his elite boarding
school for the outside world of adulthood, only to become
disillusioned by its materialism and phoniness.
The son of an impoverished French-Canadian family, Jack Kerouac
also questioned the values of middle-class life. He met members
of the "Beat" literary underground as an undergraduate at
Columbia University in New York City. His fiction was much
influenced by the loosely autobiographical work of southern
novelist Thomas Wolfe.
Thomas Pynchon, a mysterious, publicity-shunning author, was born
in New York and graduated from Cornell University in 1958, where
he may have come under the influence of Vladimir Nabokov.
Certainly, his innovative fantasies use themes of translating
clues, games, and codes that could derive from Nabokov. Pynchon's
flexible tone can modulate paranoia into poetry.
John Barth, a native of Maryland, is more interested in how a
story is told than in the story itself, but where Pynchon deludes
the reader by false trails and possible clues out of detective
novels, Barth entices his audience into a carnival fun- house
full of distorting mirrors that exaggerate some features while
minimizing others. Realism is the enemy for Barth, the author of
Lost in the Funhouse (1968), 14 stories that constantly
refer to
the processes of writing and reading. Barth's intent is to alert
the reader to the artificial nature of reading and writing, and
to prevent him or her from being drawn into the story as if it
were real. To explode the illusion of realism, Barth uses a
panoply of reflexive devices to remind his audience that they are
reading.
Norman Mailer is generally considered the representative author
of recent decades, able to change his style and subject many
times. In his appetite for experience, vigorous style, and
dramatic public persona, he follows in the tradition of Ernest
Hemingway. His ideas are bold and innovative. He is the reverse
of a writer like Barth, for whom the subject is not as important
as the way it is handled. Unlike the invisible Pynchon, Mailer
constantly courts and demands attention. A novelist, essayist,
sometime politician, literary activist, and occasional actor, he
is always on the scene. From such "New Journalism" exercises as
Miami and the Siege of Chicago (1968), an analysis of the
1968
U.S. presidential conventions, and his compelling study about the
execution of a condemned murderer, The Executioner's Song
(1979),
he has turned to writing such ambitious, heavyweight novels as
Ancient Evenings (1983), set in the Egypt of antiquity,
and
Harlot's Ghost (1992), revolving around the U.S. Central
Intelligence Agency.
John Gardner, from a farming background in New York State, was
the most important spokesperson for ethical values in literature
until his death in a motorcycle accident. He was a professor of
English specializing in the medieval period; his most popular
novel, Grendel (1971), retells the Old English epic
Beowulf from
the monster's existentialist point of view. The short, vivid, and
often comic novel is a subtle argument against the existentialism
that fills its protagonist with self- destructive despair and
cynicism.
African-American novelist Toni Morrison was born in Ohio to a
spiritually oriented family. She attended Howard University in
Washington, D.C., and has worked as a senior editor in a major
Washington publishing house and as a distinguished professor at
various universities.
Alice Walker, an African-American and the child of a sharecropper
family in rural Georgia, graduated from Sarah Lawrence College,
where one of her teachers was the politically committed female
poet Muriel Rukeyser. Other influences on her work have been
Flannery O'Connor and Zora Neale Hurston.
Outline of American Literature:
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